"John Calvin: Teacher and Practitioner of Evangelism" by Dr. Joel Beeke
Monday, March 12, 2012
Many scholars would take issue with the title of this chapter. Some would say that Roman Catholicism kept the evangelistic torch of Christianity lit via the powerful forces of the papacy, the monasteries, and the monarch while Calvin and the Reformers tried to extinguish it. (1) But others would assert that John Calvin (1509-1564), the father of Reformed and Presbyterian doctrine and theology, was largely responsible for relighting the torch of biblical evangelism during the Reformation.(2) Some also credit Calvin with being a theological father of the Reformed missionary movement. (3) Views of Calvin’s attitude toward evangelism and missions have ranged from hearty to moderate support on the positive side, (4) and from indifference to active opposition on the negative side. (5) A negative view of Calvin’s evangelism is a result of:
! A failure to study Calvin’s writings prior to drawing their conclusions,
! A failure to understand Calvin’s view of evangelism within his own historical context,
! Preconceived doctrinal notions about Calvin and his theology to their study. Some critics naively assert that Calvin’s doctrine of election virtually negates evangelism. To assess Calvin’s view of evangelism correctly, we must understand what Calvin himself had to say on the subject. Second, we must look at the entire scope of Calvin’s evangelism, both in his teaching and his practice. We can find scores of references to evangelism in Calvin’s Institutes, commentaries, sermons, and letters. Then we can look at Calvin’s evangelistic work (1) in his own flock, (2) in his home city of Geneva, (3) in greater Europe, and (4) in mission opportunities overseas. As we shall see, Calvin was more of an evangelist than is commonly recognized.
! A failure to study Calvin’s writings prior to drawing their conclusions,
! A failure to understand Calvin’s view of evangelism within his own historical context,
! Preconceived doctrinal notions about Calvin and his theology to their study. Some critics naively assert that Calvin’s doctrine of election virtually negates evangelism. To assess Calvin’s view of evangelism correctly, we must understand what Calvin himself had to say on the subject. Second, we must look at the entire scope of Calvin’s evangelism, both in his teaching and his practice. We can find scores of references to evangelism in Calvin’s Institutes, commentaries, sermons, and letters. Then we can look at Calvin’s evangelistic work (1) in his own flock, (2) in his home city of Geneva, (3) in greater Europe, and (4) in mission opportunities overseas. As we shall see, Calvin was more of an evangelist than is commonly recognized.
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