REV. C. H. Spurgeon
At New Park Street Chapel, Southwark.
HIS is the season of the year when, whether we wish it or not, we are compelled to think of the birth of Christ. "For the Glory of God and the Salvation of Souls!"- Thoughts on Witnessing and Theology from Within the Reformed Faith.
"But we will give ourselves continually to prayer, and to the ministry of the Word."
HIS is the season of the year when, whether we wish it or not, we are compelled to think of the birth of Christ. 
"Calvinism is evangelism in its pure and only stable expression, and when we say evangelism we say sin and salvation. It means utter dependence on God for salvation. It implies therefore, need of salvation and a profound sense of this need, along with an equally profound sense of helplessness in the presence of this need, and utter dependence on God for its satisfaction. Its type is found in the publican who smote his breast and cried, "God be merciful to me a sinner!" No question there of saving himself, or helping God to save him, or of opening the way to God to save him. No question of anything but "I am a sinner, and all my hope is in God, my Saviour!" This is Calvinism, not just something like Calvinism, or an approach to Calvinism, but Calvinism in its vital manifestation. Wherever this attitude of heart is found and is given expression in direct and unambiguous terms, there is Calvinism. Where this attitude of mind and heart is fallen away from it however small a measure, there Calvinism has become impossible."
The Calvinist, in a word, is the man who sees God. He has caught sight of the ineffable Vision, and he will not let it fade for a moment from his eyes--God in nature, God in history, God in grace. Everywhere he sees God in His mighty stepping, everywhere he feels the working of His mighty arm, the throbbing of His mighty heart...Calvinism is just Christianity. The super-naturalism for which Calvinism stands is the very breath of the nostrils of Christianity; without it Christianity cannot exist...Calvinism thus emerges to our sight as nothing more or less than the hope of the world.



I had it on my heart to post on the epidemic that is spreading through the evangelical church today, that being the ever growing popularity of churches in the U.S and around the world for that matter willing to sell out and throw out sound Biblical expository preaching and to replace it with entertainment. What use to be a somber and reverent "Lord's Day Worship" every Sunday morning is more and more being replaced with the cooler, hipper, and more crowd pleasing concept of "Sunday Morning Entertainment,"
These were the words of the incarnate Son of God. They have never been cancelled; nor will they be as long as this world lasts. Repentance is absolute and necessary if the sinner is to make peace with God (Isa. 27:5), for repentance is the throwing down the weapons of rebellion against Him. Repentance does not save, yet no sinner ever was or ever will be saved without it. None but Christ saves, but an impenitent heart cannot receive Him.

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a-pol-o-get-ic (n.) — branch of theology that deals with the defense and proof of Christian doctrine.
The Apologists
1. The charges brought against the Christians caused the emergence of a new genre of Christian literature, the apology, taken from the greek apologia, meaning a speech for the defense. The authors of these works are known collectively as the Apologists, whose works were developed between 130 and 180 AD (an era frequently referred to as, the Age of the Apologists).
2. The first of these writers was Quadratus, probably an Athenian who in ca 125 wrote an apology addressed to emperor Hadrain. The work is now preserved only in fragments. Better known is the similar appeal of Aristides, another Athenian and a philosopher of sorts, who addressed his argument to Antoninus Pius in ca 140. Most famous of all is the Apology of Justin Martyr, a christian philosopher who apparently ran a school in Rome and wrote in the middle if the second century. Also included in this group are Melito of Sardis (writing 169 - 180), Athenagoras of whom nothing is know except his authorship of Supplication for the Christians (ca 177), and the bishop Theophilus of Antioch, who wrote the lengthy apology, To Autolycus.
"And God spoke all these words, saying: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage."