Westminster Assembly

Westminster Assembly

Acts 6:4

"But we will give ourselves continually to prayer, and to the ministry of the Word."

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1 Timothy 4:6-16

" If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee." 1 Tim 4:6-16 (KJV)

"Eternal Punishment" by A.W. Pink

Tuesday, September 25, 2012

   Introduction:

This time we take up our pen to write on one of the most solemn truths taught in the Word. And ere we began we turned to the Lord and earnestly sought that wisdom and grace which we are conscious we sorely need; making request that we might be preserved from all error in what we shall say, and that nothing may find a place in these pages which shall be displeasing to that Holy One, "whose we are, and whom we serve." O that we may write in the spirit of One who said, "Who knoweth the power of Thine anger, even according to Thy fear, so is Thy wrath" (Ps. 90:11).

The subject before us is one that needs stressing in these days. The great majority of our pulpits are silent upon it, and the fact that it has so little place in modern preaching is one of the signs of the times, one of the many evidences that the Apostasy must be near at hand. It is true that there are not a few who are praying for a world-wide Revival, but it appears to the writer that it would be more timely, and more scriptural, for prayer to be made to the Lord of the harvest, that He would raise up and thrust forth laborers who would fearlessly and faithfully preach those truths which are calculated to bring about a revival.
While it is true that all genuine revivals come from God, yet He is not capricious in the sending of them. We are sure that God never relinquishes His sovereign rights to own and to bless where and as He pleases. But we also believe that here, as everywhere, there is a direct connection between cause and effect. And a revival is the effect of a previous cause. A revival, like a genuine conversion, is wrought of God by means of the Word—the Word applied by the Holy Spirit, of course. Therefore, there is something more needed (on our part) than prayer:
the Word of God must have a place, a prominent place, the prominent place. Without that there will be no Revival, whatever excitement and activities of the emotions there may be.
It is the deepening conviction of the writer that what is most needed today is a wide proclamation of those truths which are the least acceptable to the flesh. What is needed today is a scriptural setting forth of the character of God—His absolute sovereignty, His ineffable holiness, His inflexible justice, His unchanging veracity. What is needed today is a scriptural setting forth of the condition of the natural man—his total depravity, his spiritual insensibility, his inveterate hostility to God, the fact that he is "condemned already" and that the wrath of a sin-hating God is even now abiding upon him. What is needed today is a scriptural setting forth of the alarming danger in which sinners are—the indescribably awful doom which awaits them, the fact that if they follow only a little further their present course they shall most certainly suffer the due reward of their iniquities. What is needed today is a scriptural setting forth of the nature of that punishment which awaits the lost—the awfulness of it, the hopelessness of it, the unendurableness of it, the endlessness of it. It is because of these convictions that by pen as well as by voice we are seeking to raise the alarm.