Romans 1:3 tells us that the Gospel is God's good news concerning His Son, Jesus Christ our Lord. It is God's assurance "...that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures" (I Corinthians 15:3,4).
The Gospel is first and foremost about Christ. It is the message of the finished historical work of God in Christ. The Gospel is a work of the Godhead alone. Christ was "...smitten of God..." "...it pleased the LORD to bruise him; he hath put him to grief ..." The Lord made "...his soul an offering for sin..." (Isaiah 53:4,10).
Many confuse the Gospel, God's work FOR us in Christ, with God's work IN us by the Holy Spirit. The Gospel is entirely objective. The Gospel is completely outside of ourselves. The Gospel is not about the change which needs to be made in us, and it does not take place within us. It was completed in Christ, quite apart from us, almost two thousand years ago. The Gospel is not dependent on man in any way. The Gospel is distorted when we turn people's eyes to what is to be accomplished in them. We were not and cannot be involved in any part of Christ's historical, finished, redemptive work. The sinner must be taught to look completely away from himself and trust only in Christ and His work of salvation.
The following is a portion of an article written by missionaries who are truly saved and very sincere, but the way they presented the Gospel is incorrect. In this article, they are giving an account of a conversation which they had with a tribal person. They wrote, "Every Wednesday night, we visit Biaz' parents. We read a portion from Genesis and talk about it and ask questions. One night, Biaz said, 'I am so scared because the bad is in me, and I don't want God to throw me into the fire.'"
It is clear from this quote that Biaz was a soul prepared for the Gospel. There was an acknowledgement of personal sin and a fear of God's judgment. But what was the answer of the missionaries? They told Biaz, "If you ask Jesus to throw the bad out of your liver and give you His Spirit, then you belong to Him and you don't need to be frightened any more, and you will go to Him." Instead of the missionaries telling Biaz the historical, objective message of the Gospel as God's complete provision for her sin and God's coming judgment, they turned Biaz' attention to what needed to be accomplished within. What they taught Biaz was not the Gospel.
Unscriptural terminology
We distort and confuse the Gospel in people's understanding when we try to present the Gospel using terminology which turns people's attention to what they must DO rather than outward to what God has DONE on their behalf in Christ. We should use terminology which directs repentant sinners to trust in what has been done FOR THEM through Christ, rather than directing their attention to what must be done IN THEM. "Accept Jesus into your heart." "Give your heart to Jesus." "Give your life to Jesus." "Open the door of your heart to the Lord." "Ask Jesus to wash away your sins." "Make your decision for Christ." "Ask Jesus to give you eternal life." "Ask God to save you." These modern and commonly-used phrases confuse people's understanding of the Gospel.
In our preparation of people for the Gospel, we must bring them to the point where they realize they can do nothing. But even when people do understand their inability to do anything, many evangelists, missionaries, and preachers tell enquirers things such as, "Now, you must give your heart to Jesus." Having told them they are unable to do anything, they then tell them what they must do. The result? Confusion about the Gospel! People's interest and concern is turned inward to their own experience, instead of outward to trust only in Christ's death, burial, and resurrection on their behalf.
Methods and terminology used in evangelism all over the world have so distorted the Gospel that Christians need to be taught afresh the basic fundamentals of God's saving work in Christ, so their presentation of the Gospel will be according to the Word of God. Even though many people have been saved under present evangelistic methods, many others have not clearly understood the Gospel. The message they heard so emphasized man's part in conversion that God's perfect finished work and complete provision for helpless sinners in Christ was not understood and believed.
If people's attention is directed inward to their own doing, even those who are truly saved will often lack assurance of salvation. The question will constantly arise within their hearts, "Was I sincere enough? Did I do it correctly? Did I truly receive Christ? Did I really give my heart to Jesus?"
I have taught Bible students who were concerned and confused over these issues. One day, a student came to me deeply troubled. She talked with me about her conversion. She was concerned, "Did I do it in the right way? Was I really sincere? Did I really accept Jesus into my heart?" These questions plagued her. She had finally decided that, just in case she had not "done it in the correct way," she would check with me to see what she should do.
At her conversion, she had realized she could do nothing to save herself. But the evangelist told her she must ask Jesus into her heart and give her life to Christ. From that time on, she was constantly concerned as to whether or not she had done all that she should have done. As I talked with her, I explained that it wasn't a matter of whether SHE had "done it correctly" or not, but whether the LORD JESUS CHRIST had done everything correctly on her behalf. Did He satisfy God? If so, was she trusting, not in her own doing, but in Christ's finished work on her behalf?
The Gospel is not man accepting Jesus as his Saviour, but that God accepted the Lord Jesus as the perfect and only Saviour two thousand years ago. The Gospel is not man giving his heart or his life to Jesus, but that Christ gave His life, His whole being, in the place of sinners. The Gospel is not man receiving Christ into his heart, but that God received the Lord Jesus into Heaven as the mediator of sinners. The Gospel is not Christ enthroned in the human heart, but that God enthroned the Lord Jesus at His right hand in Heaven.
Do we see the great distinction between these two messages? One is subjective and puts the emphasis on what man must do. The other is objective and puts the emphasis on what Christ has already done. The sinner is only to trust in what has already been done on his behalf. The Lord Jesus cried, "...It is finished... " He did it all. He took upon himself the load of sin, the full responsibility for the sin of mankind. Because Christ paid the complete debt, God raised Him from the dead and accepted Him into Heaven. The resurrection was God's sign to all that He accepted the Lord Jesus Christ forever as the perfect Saviour. God is satisfied. Is the convicted sinner? Will he rest the whole weight of his soul's salvation on Christ's acceptance by God as the perfect Saviour? Will the sinner cease once and for all trying to do anything to save himself? Will he trust only in God's Son for salvation?
There are those who would call this type of Gospel presentation, "Easy Believism." When they present the Gospel, they consider it is necessary to place before sinners the need to take up the cross and follow Jesus and the necessity of crowning Jesus Lord of their lives. Some preachers believe that, by insisting on this, they prevent people from making false professions. The answer to false professions, however, is not found in adding to the Gospel by requiring the sinner to promise to follow, obey, and suffer for Christ. There aren't any strings attached to the Gospel. The answer to true conversion does not lie in these additions; it lies in the correct preparation of the sinner's mind and heart for the Gospel. This is accomplished by the Holy Spirit as the sinner hears and understands from the Scriptures that he is lost, helpless and hopeless, and stands condemned before God, who is his righteous, holy Creator and Judge.
Dependence on external, observable actions
There is yet another serious result of this confusion regarding the presentation of the Gospel. Multitudes, whose salvation is doubtful, assure themselves of their acceptance by God because, sometime in their life, they did what the preacher told them to do. They made their decision. They went forward and did what was required of them. Even though their lives have not been changed by the power of Christ and their way of life reveals an unconverted spirit, they still take refuge in what they did. They are trusting in what they did and not in what Christ has done. Multitudes of mere "professors" are resting their acceptance by God on their action of going forward in response to the appeal. Because much evangelistic preaching is subjective and experience-oriented, the attention of the hearers is placed on themselves and their personal response to the preaching. Christians excitedly report the salvation of little children, teenagers, and adults, taking it for granted that they have understood the Gospel and are truly converted, simply because they have displayed an outward "decision for Christ."
In most evangelical circles, it is the norm to require people to publicly indicate their decision for Christ by raising their hand, standing, or walking to the front of the building, and praying a prayer of acceptance of Christ. The majority of Gospel preachers and Christians place so much emphasis on the "invitation" and people's outward response, that many Christians are now convinced that it is an integral and vital part of the ministry of the Church. On one occasion when a relative of mine clearly preached the Gospel but did not give a closing appeal, a Christian lady when leaving the meeting expressed her disapproval by the remark, "He didn't even give people the opportunity to be saved!" The great danger is probably not so much in giving people the opportunity to publicly express their faith in Christ, as in the emphasis before and after the "invitation" which causes people to rest their salvation on their own personal actions in response to God, rather than on the actions of Christ which are declared in the Gospel.
When addressing this subject during a seminar with missionaries in the Philippines, I made the statement that I had never "led" any of the Palawano believers to the Lord, and I carefully explained what I meant. I had not asked the Palawanos to pray and to verbally "accept Christ" in my presence, nor did I tell them that they needed to pray a prayer of acceptance in order to be saved. I simply preached the Gospel and then exhorted the Palawanos to place their faith completely in Christ and the Gospel. Where, how, and what they actually did at the time of their conversion was not the important thing.
One missionary in the seminar strongly disagreed with my statement, "A person does not need to pray in order to be saved." When she objected, I replied, "Then I have led many people astray. I told the Palawanos that if they simply believed the Gospel and trusted in Christ, they would be saved. But I did not tell them that they must pray. According to what you are saying, I must now ask the Palawano believers if they prayed when they believed. If they did not, then I must tell them that unless they do, they will be lost."
Some people use Romans 10:9,10 to substantiate their claim that a person must make a verbal acceptance if he is to be saved. But this would then mean that dumb people or those on their deathbeds who are beyond speaking would be unable to be saved. In addition, it would mean that unless a person was with someone else to whom he could "...confess with his mouth the Lord Jesus...," he, too, would not be able to be born again. The first section of Mark 16:16 says, "He that believeth and is baptized shall be saved " Does this mean that baptism is necessary for someone to be saved? Of course not! The first part of Mark 16:16 must be interpreted in light of the rest of the verse, "...but he that believeth not shall be damned." All such Scriptures must be interpreted in the light of the unmistakable emphasis of the whole Bible - salvation in Christ is received through faith alone and is not dependent on any action of man.
On one occasion, during a conversation with another missionary, he told me how, many years earlier, he had come to assurance of salvation. His assurance came unexpectedly at the close of a meeting when the preacher asked everyone who was saved to raise his hand. Since, at that time, the man did not know if he was truly saved, he tried desperately to keep his hand down, but it was forced up by power outside of himself. He related that, because of this experience, he never again doubted his salvation. Yet another Christian told me how she was assured of salvation through an unusual experience. When confronted by a wild, vicious bird, poised to attack her, she looked it in the eyes and said, "You can't touch me for I am a child of God." Because the bird did not peck her, she felt certain from that time hat she was indeed in the family of God.
Experiences, regardless of their vivid and startling nature, should never be the grounds for believing that one is saved. The Word of God alone must be the foundation for assurance of salvation. John says of his Gospel, "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:31), Each Christian is responsible to make certain that his preaching and evangelistic methods focus on Christ and His death, burial, and resurrection as the only firm foundation for his hearers' assurance of salvation. Just as the physical eye does not behold itself but sees only the object on which it is focused, so true faith looks only to Christ. We should never accept any outward act of a professed convert as the basis for acceptance as a born again person. The only scriptural basis for receiving a person's claim to salvation is his understanding and faith in the foundational truths of the Gospel.
In Palawan, a wizened, almost toothless old Palawano lady, who had been sitting for more than an hour on the front porch of our house, finally got round to her reason for visiting. Smiling, she said, 'Grandchild, I am trusting in Jesus."
Even before she spoke, it was evident that she had something to tell me because she had patiently waited until all of our other visitors had gone home. Even though I had guessed that her news was related to her faith in Christ, it did not lessen my excitement and joy when she declared her dependence on the Saviour. My natural reaction was to reach out and hug her, but Palawano decorum and culture, as well as a fear that such an action would seal her in a sincere but unfounded faith, restrained me. To immediately accept her testimony; without carefully questioning her, would not have been judicious. She might have been following the other members of her family who had already come in the preceding days to express their dependence on Christ and His redemptive work. For her own sake and for the fledgling church in that area of Palawan, I had to do whatever I could to ensure that her faith was resting on the foundations of Scripture which I had endeavoured to lay down.
"Grandmother," I answered her, "it gives me great joy to hear that you are trusting in the Lord Jesus as your Saviour. But why did you trust in Him? Why do you need the Lord Jesus?"
"I am a sinner," was her immediate answer.
"But Grandmother, why do you say that? You love your family: You are kind and a very hard worker."
"Yes, but I am a sinner before God," she insisted.
"But Grandmother, even though you are a sinner, why is it that you need the Lord Jesus? Why did you trust in Him? What has He done for you?"
"Ah, Grandchild, He was the One who died for me. He died for my sins."
Tears of joy filled my eyes as I replied, "Grandmother, I am so very glad to hear what you have said, for God's Word says that all those who trust only in the Lord Jesus as their Saviour, believing that He died for them and then rose again, have all their sins forgiven by God and will never go to Hell. They have eternal life and will be received by God into Heaven."
How different was the testimony of this primitive, illiterate tribal woman compared to that of my wife's aunt, who went forward in response to an "altar call" at an evangelistic meeting in Australia. We were excited to think that this may be the first of Fran's relatives, outside of her immediate family, to be converted. So, while visiting with her, Fran began to question her regarding her profession. It soon became obvious that her aunt was taken up with her own personal feelings and experience rather than the historical accomplishments of Christ on her behalf. In an endeavour to determine her aunt's real grounds for assurance, Fran asked her, "Aunty, why did you go forward to the invitation of the preacher? Was it because you realized that you are a sinner?"
"Sinner? I'm not a sinner!" she exclaimed.
In spite of her lack of understanding of even the basic truths of Scripture, Christians had accepted her as having been saved simply because she had responded to the "invitation."
Regardless of how careful we may be in questioning professing converts, there will always be those, as portrayed in the parable of the sower, who will appear to be Christians but will fall away after a time. Being fully aware of this danger is all the more reason why we should do everything we can to retain the purity, simplicity, and objectivity of the Gospel message, so that people will rest in the rightness of Christ's actions, and not their own.
from wordsowers.org
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