"The Reformers on the Necessity for Repentance and Sanctification" 2
Monday, October 3, 2011
Huldrych Zwingli (the Swiss Reformer):
The second part of the gospel, then, is repentance: not that which takes place for a time, but that which makes a man who knows himself blush and be ashamed of his old life, for one reason because he sees it ought to be altogether foreign to a Christian to waste away in those sins from which he rejoiced to believe that he had been delivered...Therefore when Christ and John and the Apostles preach, saying, ‘Repent,’ they are simply calling us to a new life quite unlike our life before; and those who had undertaken to enter upon this were marked by an initiatory sacrament, baptism to wit, by which they give public testimony that they were going to enter upon a new life. (Commentary On True and False Religion (Durham: Labyrinth, 1981), pp. 131–132)
Martin Bucer:
It is a quality of the Kingdom of Christ that in it the repentance of sinners must always be preached. Hence where the kingdom of Christ has truly been received, there it is necessary that the sins of all be severely rebuked, that men may give themselves up completely to the kingship of Christ in order to be cleansed from their sins and endowed with the spirit of righteousness...Thus it is a hollow mockery that those who do not make a wholehearted effort to do the things that are pleasing to the heavenly Father should declare themselves citizens and members of the Kingdom of Christ. (On the Kingdom of Christ. Found in The Library of Christian Classics (Philadelphia: Westminster, 1969), Volume XIX, p. 219)
The second part of the gospel, then, is repentance: not that which takes place for a time, but that which makes a man who knows himself blush and be ashamed of his old life, for one reason because he sees it ought to be altogether foreign to a Christian to waste away in those sins from which he rejoiced to believe that he had been delivered...Therefore when Christ and John and the Apostles preach, saying, ‘Repent,’ they are simply calling us to a new life quite unlike our life before; and those who had undertaken to enter upon this were marked by an initiatory sacrament, baptism to wit, by which they give public testimony that they were going to enter upon a new life. (Commentary On True and False Religion (Durham: Labyrinth, 1981), pp. 131–132)
Martin Bucer:
It is a quality of the Kingdom of Christ that in it the repentance of sinners must always be preached. Hence where the kingdom of Christ has truly been received, there it is necessary that the sins of all be severely rebuked, that men may give themselves up completely to the kingship of Christ in order to be cleansed from their sins and endowed with the spirit of righteousness...Thus it is a hollow mockery that those who do not make a wholehearted effort to do the things that are pleasing to the heavenly Father should declare themselves citizens and members of the Kingdom of Christ. (On the Kingdom of Christ. Found in The Library of Christian Classics (Philadelphia: Westminster, 1969), Volume XIX, p. 219)
0 comments:
Post a Comment