"Barking at Thunder" by Charles H. Spurgeon

THE first time our young dog heard the thunder it startled him. He leaped up, gazed around in anger, and then began to bark at the disturber of his peace. When the next crash came he grew furious, and flew round the room, seeking to tear in pieces the intruder who dared thus to defy him. It was an odd scene. The yelping of a dog pitted against the artillery of heaven! Poor foolish creature, to think that his bark could silence the thunder-clap, or intimidate the tempest! What was he like? His imitators are not far to seek. Among us at this particular juncture there are men of an exceedingly doggish breed who go about howling at their Maker. They endeavor to bark the Almighty out of existence, to silence the voice of his gospel, and to let him know that their rest is not to be disturbed by his warnings. We need not particularize; the creatures are often heard, and are very fond of public note, even when it takes an unfriendly form. Let them alone. They present a pitiful spectacle. We could smile at them if we did not feel much more compelled to weep. The elements of a tragedy are wrapt up in this comedy. To-day they defy their Maker, but to-morrow they may be crushed beneath his righteous indignation. At any rate, the idea of fearing them must never occur to us; their loudest noise is vocalized folly; their malice is impotent, their fury is mere fume. "He that sitteth in the heavens doth laugh: the Lord doth have them in derision."—C. H. S.






by C. H. Spurgeon
From the August 1883 Sword and Trowel

"Door-to-Door Evangelism Tips" by Ray Kane

HELPFUL DOOR-TO-DOOR
SOUL WINNING GUIDELINES

1. PRAY FERVENTLY:Pray privately (i.e. at home) well in advance of outings and pray privately for the people you make contact with. Pray as if the eternal destiny of people's souls depended on God hearing and answering your prayers, remembering how Moses interceded for rebellious Israel many times (Exodus 32, Numbers 14, etc.) and how Paul prayed for his fellow Jews (Romans 9:3). Pray according to God's promises in His Word. For example, you could pray that God would give you the joy of the Lord for your strength (Nehemiah 8:10). Remember: "Except the LORD build the house, they labour in vain that build it" (Psalm 127:1)
2. THINK LIKE AN AMBASSADOR:Remind yourself that you are going out with the intention of trying to best represent your precious Lord and Saviour. Groom yourself as if your appearance really matters. Dress neat, be clean, use breath-mints, etc.
3. A WORKMAN BRINGS THE RIGHT TOOLS:
A. Carry an easy to read Bible: avoid anything too large or too small and avoid computer Bibles and anything else that would be distracting to you or to others.
B. Bring an extra New Testament with you to give to someone that may not have a Bible but would like one. The Bible should be labeled with your church or ministry's contact information to provide a way for the person to obtain follow-up information and additional discipleship.
C. Bring tracts appropriate for who you will meet: tracts in various foreign languages (Spanish, Hindi for people from India, Arabic for Muslims, etc.  Bring tracts that , Jewish, Catholic, Muslim, etc.  Be sure to check out our article "Good Versus Not-So-Good Evangelistic Literature ".
D. Bring something to write down information about people you contact and prayer requests or other needs they may inform you of.
4. ACT LIKE TRUE MEN AND WOMEN OF GOD:A. Arrive early for soul-winning outings to ensure that there is adequate time to prepare materials and to pray together.
B. Avoid talking outside of people's doors so they won't hear something you would not want them to hear and so they won't think you gossip about them or others: "Abstain from all appearance of evil." (1 Thess 5:22)
C. Be polite to one another. Do not interrupt your partner or hand a person literature while your partner is talking to the person. One should silently pray while the other one preaches and the one who is not talking can also be looking in their tract bag for appropriate literature to leave with the person. Give each other a chance to talk also.
5. COMPEL THE LOST TO COME IN TO YOUR FATHER'S HOUSE:Don't be afraid to loudly knock on someone's door or ring their doorbell twice. Many people may not hear the first ring because they are hard of hearing or because they had the TV or radio on.
6. TREAT THEM WITH RESPECT AND CONSIDERATION:A. Do NOT hand a person a crumpled up or folded tract. Do your best to provide people with undamaged, high-quality reading material.
B. Do not interrupt the person you are talking to or the person you are with. If you give someone time to talk, they are more apt to listen to you too. Some people have no one to talk to or have problems or concern that they do feel other people do not want to here.
7. STARTING CONVERSATIONS:A. First, greet people warmly. You can say something as simple as "Hello. How are you today?"
B. Identify yourselves right up front, verbally as well as in print. People don't like to be kept in the dark as to who it is that has invaded their turf and their day. You can just say "We're from such-and-such a church. Here is a pamphlet that explains more about us and about what we believe."
C. When the person says "What do you want?", you can say something like: "We have something of great importance that we would like to share with you... something that will matter to you personally someday." Be creative, asking God to give you wisdom - that is the key to successful soul winning: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him." (James 1:5)
D. If they say they are busy or not interested, then ask them if you can leave something for them to look at on (not in) their mailbox. It is illegal to put anything in other people's mailboxes.
E. Ask questions to begin conversations, in order to give people a chance to explain where they are at spiritually. You can ask them "Do you know where you will be a hundred years from now? The Bible gives us the answer to that question. Would you like to hear it?"
8. BE STRAIGHTFORWARD AND FRIENDLY:Depending on how the Lord leads you and how much time the person gives you, you may wish to convey to them that:
A. They are always welcome to visit you at the church.
B. There is Sunday school or other programs for them and their children.
C. You are from a Bible-believing Christian church.
D. They should feel free to contact the church at the phone number on the back of the leaflet if they have any questions about you or the Bible or if they would like you to pray for them or their families.
E. You are interested in seeing them in heaven someday and so you are distributing literature that explains God's wonderful plan of salvation.
9. USE WISDOM AND DISCERNMENT:A. Do not share the Gospel with people who are drunk or high. Offer them a tract, say 'have a nice day', and move on!
B. If the person says, "I'm Jewish" offer them a Jewish tract.
C. If a person says, "I'm a Hindu" ask them if they speak Hindi or Urdu or Punjabi, and if they say yes to any of these, offer them a tract in that language. NOTE: Hindi is the most common.
D. If a person says, "I'm a Muslim", ask them if they read Arabic. If they say yes, offer them an Arabic tract.
E. If a person says, "I'm a Catholic", you could tell them: "Then I have something just for you" and then give them a Catholic-oriented tract.
F. If you notice the person has a strong accent, ask them if they read any other languages besides English. Very often people will gladly tell you what language they would prefer to read and then you can offer them a tract in that language.
G. If a person's body language is telling you that they don't want you there or that they have heard enough, don't wear out your welcome. Remember - it is God's job to save a soul. He desires to use us but don't think that you need to read the entire Bible to someone before you leave. God's Word is powerful. The right verses at the right time (i.e. when people are paying attention) can be most effective.
10. WRAPPING UP CONVERSATIONS:A. When you are leaving, ask the person if there is anything that you could pray about for them or their families.
B. After you leave, jot down the person's house or apartment number and details about the visit and plan to visit them again SOON if they showed interest in knowing more about the Gospel. Plan to visit them again anyway, in the future, realizing that God may be working in their lives even though they showed no interest during your first visit.
11. CONCLUDING AN OUTREACH:A. When your outing is over, discuss, in a loving, caring way, any ideas you have for improving each other's soul winning approaches. It is essential that we be open to constructive criticism! God wants humble servants who are anxious to learn from their mistakes and from the experience of others.
B. Close in group prayer asking God to water the seed you have just sown.
C. Don't forget to thank God for using you and for what He is going to do through your efforts!

"A Day of Reflection" by Shane C. Montgomery

 On this day, the Tenth Anniversary of the cowardly attacks on innocent men, women and children.  Let's take this day to reflect and remember those lost.  If at all possible, please make your way out to a local memorial or ceremony today.  This is the Lord's Day and we are to spend this day in worshiping of God, but we can take some time to honor those lost and those who risked their own lives to save others.

  I am on my way out the door to our own memorial, wont you please do the same today.  This should also be a day of reflection on where we stand as a Nation, a Community and as Individuals, where do we stand spiritually?   This day should be a day of reflection and self examination, how do we stand in our lives, are we leading a Christ-like life that God calls us to?

  My prayer for you today is that you spend some time remembering this day, honoring God and Nation and in self-reflection on your spiritual standing.    May God bless you this day and may your service to Him be fruitful.

Be Holy!
Shane

"44 Questions for the Not-Yet-a-Believer"

In order to be fair in the debate about matters of faith, it's not just the Christian who must be called to the witness stand. Even those who dispute or who otherwise persist in voicing skepticism about Christianity have some questions to answer. In fact, considering the evidence, it no doubt requires more faith to stand outside the circle of those who believe than to join it. To ensure integrity, therefore, on the part of even our readers who are not yet believers, here are a few issues about which you too should be able to give an account.

1. How do you explain the high degree of design and order in the universe?
   » Learn more about the universe / origin of life / origin of species / origin of mankind
2. How do you account for the vast archaeological documentation of Biblical stories, places, and people?
   » In what ways have archaeological discoveries verified it?
   » Bible archaeology evidences
3. Since absolutely no Bible prophecy has ever failed (and there are hundreds), how can one realistically remain unconvinced that the Bible is of Divine origin?
   » Read about fulfilled biblical prophecies...
   Explain David's graphic portrayal of Jesus' death by crucifixion (Psalm 22) 1000 years previous to crucifixion being established as a form of capital punishment?

   How could any mere human pinpoint the birth town of the Messiah seven full centuries before the fact, as did the prophetMicah?
   » Read the “God's Story” account of Micah describing the Messiah...

   Account for the odds (1 in 10 to the 157th power) that even just 48 (of 300) Old Testament prophecies were fulfilled in one person, i.e Jesus.
   » More about statistical odds surrounding Jesus Christ Go
   » What messianic prophecies were fulfilled by Christ? Answer
   » More about messianic prophecies

   How was it possible for the Old Testament prophet Isaiah to have predicted the virgin birth of Jesus (Isaiah 7:14) 700 years before it occurred?
   » Read the “God's Story” account of the prophets describing the Savior
   » Is the virgin birth a myth?
4. How can anyone doubt the reliability of Scripture considering the number and proximity to originals of its many copied manuscripts?
   » Read about the importance of the discovery of the Dead Sea Scrolls /Discovering the Bible videos explain the manuscript evidence and much more
5. Are you able to live consistently with your present worldview?
   » Visit Summit Ministries for worldview comparisons...
6. Wouldn't it make better sense, even pragmatically, to live as though the God of the Bible does exist than as though He doesn't?
7. In what sense was Jesus a 'Good Man' if He was lying in His claim to be God?
   » Is Jesus Christ really God?...
8. Do you think that Jesus was misguided in affirming the truthfulness of Scripture, i.e. John 10:35, Matthew 24, Luke 24:44?
9. If the Bible is not true, why is it so universally regarded as the 'Good Book'?
   » How can I know if the Bible is true?... / Is the Bible truth or tabloid? / Can the Bible be infallible if it is written by fallible humans?
   Are you aware that the Old Testament alone claims to be God's inspired word at least 2600 times?

   Did you know that the Bible has been the number one best-seller every year since the 1436 invention of the Gutenberg printing press?
   » The Bible—an amazing book...
10. From whence comes humanity's universal moral sense?
11. If man is nothing but the random arrangement of molecules, what motivates you to care and to live honorably in the world?
12. Explain how personality could have ever evolved from the impersonal, or how order could have ever resulted from chaos.
13. If Jesus' resurrection was faked, why would twelve intelligent men (Jesus' disciples) have died for what they knew to be a lie?
    » Is the resurrection a myth?...
14. How do you explain the fact that a single, relatively uneducated and virtually untraveled man, dead at age 33, radically changed lives and society to this day?
    » Learn more about Jesus' life, death and resurrection...
    
15. Why have so many of history's greatest thinkers been believers? Have you ever wondered why thousands of intelligent scientists, living and dead, have been men and women of great faith?
    » Do real scientists believe in Creation? / Is the Bible completely accurate, or does it contain some inaccuracies about history and science?
16. Isn't it somewhat arrogant to suggest that countless churches and people (including men like Abraham Lincoln) are all radically in error in their view of the Bible?
17. How do you account for the origin of life considering the irreducible complexity of its essential components?
    » Learn more about the origin of life...
18. How can the Second Law of Thermodynamics be reconciled with progressive, naturalistic evolutionary theory?
    » Second Law of Thermodynamics - Does this basic law of nature prevent Evolution?...
    How do you reconcile the existence of human intelligence with naturalism and the Law of Entropy?
19. Why does the Bible alone, of all of the world's 'holy' books, contain such detailed prophecies of future events?
    » Learn more about the Bible...
20. On what basis can the Bible (interpreted as per historic Christian orthodoxy) be challenged as a sole, final truth-standard (Galatians 1:8)?
21. Is it absolutely true that "truth is not absolute" or only relatively true that "all things are relative?"
    » The Loss of Truth—Are we living in a moral stone age?...
22. Is it possible that your unbelief in God is actually an unwillingness to submit to Him?
    » God's plan
    
23. Does your present worldview provide you with an adequate sense of meaning and purpose?
24. How do you explain the radically changed lives of so many Christian believers down through history?
25. Are you aware that every alleged Bible contradiction has been answered in an intelligible and credible manner?
    » More about Bible contradictions...
26. What do you say about the hundreds of scholarly books that carefully document the veracity and reliability of the Bible?
27. Why and how has the Bible survived and even flourished in spite of centuries of worldwide attempts to destroy and ban its message?
    » Recommended resource: The Indestructible Book (video)...
28. Why isn't it absurd to try to speak or even conceive of a non-existent 'God' when an existing God would, by definition, be greater?
29. Have you ever considered the fact that Christianity is the only religion whose leader is said to have risen from the dead?
    » Is Christianity really unique among world religions?...
30. How do you explain the empty tomb of Jesus in light of all the evidence that has now proven essentially irrefutable for twenty centuries?
    » Is the resurrection a myth? / Did Christ really rise from the dead? / Were the witnesses hallucinating?
31. If Jesus did not actually die and rise from the dead, how could He (in His condition) have circumvented all of the security measures in place at His tomb?
    » Did Jesus really die? / How did Jesus die? / What is crucifixion?
32. If the authorities stole Jesus' body, why? Why would they have perpetrated the very scenario that they most wanted to prevent?
    » Could Jesus' body have been stolen from the tomb?...
33. If Jesus merely resuscitated in the tomb, how did He deal with the Roman guard posted just outside its entrance?
    » Could Jesus' have merely fainted? / Is the resurrection a myth? / Did Christ really rise from the dead?
34. How can one realistically discount the testimony of over 500 witnesses to a living Jesus following His crucifixion (see 1 Corinthians 15:6)?
    » Maybe the witnesses were just seeing things?...
35. If all of Jesus' claims to be God were the result of His own self-delusion, why didn't He evidence lunacy in any other areas of His life?
    » Is Jesus Christ's character consistent with his high claims?...
36. If God is unchanging, wouldn't it be true that one who changes by suddenly “realizing” that he/she is “God” therefore isn't God?
37. Is your unbelief in a perfect God possibly the result of a bad experience with an imperfect Church or a misunderstanding of the facts, and therefore an unfair rejection of God Himself? » Why should I consider Christianity, if all Christians are hypocrites? / What kind of world would you create? / How did bad things come about? / Why do the innocent suffer? /Does God feel your pain? / Goodness of God / Is God fair? / How can a God of love send anybody to Hell?
38. How did 35-40 men, spanning 1500 years and living on three separate continents, ever manage to author one unified message, i.e. the Bible?
    » Can the Bible be infallible if it is written by fallible humans? / More about thecongruency of the Bible / The Discovering the Bible videos explain the amazing authorship of the Bible and many other evidences
39. Would you charge the Declaration of Independence with error in affirming that "all men are endowed by their Creator..."?
40. Because life origins are not observable, verifiable, or falsifiable, how does historical 'science' amount to anything more than just another faith system?
    » What is the nature of science and scientists? / Why do so many scientistsendorse Evolution? / Frequently asked questions on the Origin of Life
41. What do you make of all the anthropological studies indicating that even the most remote tribes show some sort of theological awareness?
42. Why subscribe to the incredible odds that the tilt and position of our planet relative to the sun are merely coincidental?
    » Consider: Was there a big bang?...
43. If every effect has a cause, and if God Himself is the universe (i.e. is one with the universe, as some non-Christians suggest), what or who then caused the universe?
    » See our Creation SuperLibrary for answer about Creation/Evolution...
44. What would be required to persuade you to become a believer?

"Directions for the Holy Spending of Every Day" by Richard Baxter (1615-1691)

It somewhat tends to make a holy life more easy to us, when we know the ordinary course and method of our duties, and everything falls into its proper place; as it helps the farmer or tradesman to know the ordinary course of his work, that he need not go out of it, unless in extraordinary cases. Therefore I shall here give you some brief directions for the holy spending of every day.

Direction 1. Proportion the time of your sleep aright, (if it be in your power,) that you waste not your precious morning hours sluggishly in your bed. Let the time of your sleep be rationally fitted to your health and labor, and not sensually to your slothful pleasure. The morning hours are the most precious of all the day, for all our duties; especially those who are scanted of time, must take it then for prayer, if possible, lest they have none at all.

Direction 2. Let God have your first awaking thoughts: lift up your hearts to him reverently and thankfully for the rest of the night past, and briefly cast yourselves upon him for the upcoming day; and accustom yourselves so constantly to this, that your consciences may check you, when common thoughts shall first intrude. It will be a great help against the temptations that may else surprise you, and a holy engagement of your hearts to God, for all the day.

Direction 3. Resolve, that pride and the fashions of the times shall never tempt you into such a garb of attire, as will make you long in dressing in the morning; but wear such clothing as is soon put on. It is dear-bought 'decency' as they will needs call it, which must cost every day an hour's or a quarter of an hour's time: I had rather go as the wild Indians, than have those morning hours to answer for, as too many ladies and other gallants have.

Direction 4. You may employ that time in some fruitful meditation, or conference with those about you, as far as your necessary occasions do give leave: as, to think or speak of the mercy of a night's rest, and of your renewed time, and how many spent that night in hell, and how many in prison, and how many in a colder, harder lodging, and how many in grievous pain and sickness, weary of their beds and of their lives, and how many in distracting terrors of their minds; and how many souls that night were called from their bodies, to appear before the awesome God. And think how fast days and nights roll on! and how speedily your last night and day will come! and observe what is lacking in the readiness of your soul for such a time, and seek it presently without delay.

"Bought With A Price" by Charles H. Spurgeon

"Ye are not your own: for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

1 Corinthians 6:19-20
 

---

Our beloved brother, Thomas Cook, who has for so long a time served this church as an honored deacon, has fallen asleep in Christ. We have laid his earthly remains in the tomb: his spirit rejoices before the throne of God. This day we thank God for his useful life, and ask for grace to imitate it. Before he closed his eyes in death he left a text of Scripture for the pastors: "Christ is all, and in all;" and he left another for his fellow church members, for all of you this day who are members of the body of Christ; and this is the legacy, which now, as a spiritual executor, I present to you: "Ye are not your own: for ye are bought with a price: therefore glorify God in your body and in your spirit, which are God's." I have no doubt the intention of our departed brother was to promote God's glory by speaking to us even after he was dead concerning our sanctification, that so we might be stirred up to a greater consecration to the Lord our Savior.

You will notice that in this chapter the apostle Paul has been dealing with sins of the flesh, with fornication and adultery. Now, it is at all times exceedingly difficult for the preacher either to speak or to write upon this subject; it demands the strictest care to keep the language guarded, so that while we are denouncing a detestable evil we do not ourselves promote it by a single expression that should be otherwise than chaste and pure. Observe how well the apostle Paul succeeds, for though he does not mask the sin, but tears the veil from it, and lets us know well what it is that he is aiming at, yet there is no sentence which we could wish to alter. Herein he is a model for all ministers, both in fidelity and prudence.

Be sure also to note that the apostle, when he is exposing sin, does not trifle with it, but like a mighty hunter before the Lord, pursues it with all his might; his hatred to it is intense; he drags it forth to the light; he bids us mark its hideous deformity; he hunts it through all its purlieus, hotfoot, as we say. He never leaves it breathing time; argument after argument he hurls like javelins upon it; he will by no means spare the filthy thing. He who above all others speaks most positively of salvation by grace, and is most clear upon the fact that salvation is not by the works of the law, is at the same time most intensely earnest for the holiness of Christians, and most zealously denounces those who would say, "Let us do evil, that good may come." In this particular instance he sets the sin of fornication in the light of the Holy Spirit; he holds up, as it were, the seven-branched candlestick before it, and lets us see what a filthy thing it is. He tells us that the body is the temple of the Holy Ghost, and therefore ought not to be profaned; he declares that bodily unchastity is a sacrilegious desecration of our manhood, a violation of the sacred shrine wherein the Spirit takes up its dwelling-place; and then, as if this were not enough, he seizes the sin and drags it to the foot of the cross, and there nails it hand and foot, that it may die as a criminal; for these are his words: "Ye are not your own: for ye are bought with a price:" the price being the blood of Jesus. He finds no sharper weapon, no keener instrument of destruction than this. The redemption wrought on Calvary by the death of Jesus must be the death of this sin, and of all other sins, wherever the Spirit of God uses it as his sword of execution. Brethren and sisters, it is no slight thing to be holy. A man must not say, "I have faith," and then fall into the sins of an unbeliever; for, after all, our outer life is the test of our inner life; and if the outer life be not purified, rest assured the heart is not changed. That faith which does not bring forth the fruit of holiness is the faith of devils. The devils believe and tremble. Let us never be content with a faith which can live in hell, but rise to that which will save us—the faith of God's elect, which purifies the soul, casting down the power of evil, and setting up the throne of Jesus Christ, the throne of holiness within the spirit.

"Decisional Regeneration" by James Adams

What is Regeneration?

"Except a man be born again¹, he cannot see the kingdom of God" (John 3:3). Our Lord Jesus Christ taught that the new birth is so important that no one can see heaven without it. Mistakes concerning this doctrine have been very destructive to the Church of Christ. Regeneration, or the new birth, is a work of God. It is not a work of man. It is not something that man does but something that God does. The new birth is a change wrought in us, not an act performed by us. This is stated so beautifully by the Apostle John when in the first chapter of his Gospel he speaks of the children of God as those "which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (v. 13).

What is "Decisional Regeneration"?

The history of the Christian Church has seen many errors concerning the new birth. These teachings depart from Scripture by attributing to man the ability to regenerate himself. When these false concepts of man and the new birth are adopted, churches soon become corrupted with false practices. The Roman Catholic church, the Anglican church, the Lutheran church and many other churches have all been corrupted at different times and to different degrees with the teaching of Baptismal Regeneration. Because of this erroneous teaching on regeneration, these churches have embraced false practices.

In the nineteenth century few controversies were so heated as the one over Baptismal Regeneration. It is interesting to note that C. H. Spurgeon (1836-1892), the most prolific preacher of that century, had printed in 1864 more copies of his sermon denouncing Baptismal Regeneration than of any other sermon. Baptismal Regeneration teaches that the new birth is conveyed by the waters of baptism. The sacrament is performed by man and is in his control.

But the twentieth century Church has, in "Decisional Regeneration," a more subtle falsehood to combat. "Decisional Regeneration" differs from Baptismal Regeneration only in the fact that it attaches the certainty of the new birth to a different act. This doctrine, just as Baptismal Regeneration, sees the new birth as the result of a mechanical process that can be performed by man. What is here called "Decisional Regeneration" has in its deceptive way permeated much of the Christian Church.

"The Importance of Repentance" by B.B. Warfield

By repentance we are to mean, not merely sorrow for and hatred of sin, but also the inward turning away from it to God, with full purpose of new obedience. By original sin we are to mean not merely adherent but also inherent sin, not merely the sinful act of Adam imputed to us, but also the sinful state of our own souls conveyed to us by the just judgment of God. When so understood, it would seem sufficiently clear that we must ‘repent of original sin.’ The corruption that is derived by us from our first parents comes to us, indeed, as penalty; but it abides in us as sin, and must be looked upon as sin both by God and by enlightened conscience itself...And thus it appears, that so far from its being impossible to repent of original sin, repentance, considered in its normative sense—not as an act of turning away from this sin or that sin, but of turning from sin as such to God—is fundamentally just repentance of ‘original sin.’ Until we repent of original sin, we have not, properly speaking, repented in the Christian sense at all. For it is characteristic of heathen thought to look upon sin atomistically as only so many acts of sin, and at repentance also, therefore, atomistically as only so many acts of turning away from sinning; the Christian conception probes deeper and finds behind the acts of sin the sinful nature and behind the specific acts of repentance for sins the great normative act of repentance for this sinful nature. He only, then, has really repented who has perceived and felt the filthiness and odiousness of his depraved nature and has turned from it to God with a full purpose of being hereafter more conformed to his image as revealed in the face of Jesus Christ (B.B. Warfield, Selected Shorter Writings - 1

"A Most Wholesome Counsel' by John Knox

HOW TO BEHAVE OURSELVES IN THE MIDST OF THIS WICKED GENERATION, TOUCHING THE DAILY EXERCISE OF GOD’S MOST HOLY AND SACRED WORD.

TO HIS BRETHREN IN SCOTLAND, AFTER HE HAD BEEN QUIET AMONG THEM.

The comfort of the Holy Ghost for salutation -

Not so much to instruct you, as to leave with you, dearly beloved brethren, some testimony of my love, I have thought it good to communicate with you in these few lines my weak counsel, how I would ye should behave yourselves in the midst of this wicked generation touching the exercise of God’s most holy and sacred word, without the which, neither shall knowledge increase, godliness appear, nor fervency continue among you. For as the word of God is the beginning of life spiritual, without which all flesh is dead in God’s presence; and the lanthorn to our feet, without the brightness whereof, all the posterity of Adam doth walk in darkness - and as it is the foundation of faith, without the which, no man understandeth the good will of God - so is it also the only organ and instrument which God useth to strengthen the weak, to comfort the afflicted, to reduce to mercy by repentance such as have slidden; and finally, to preserve and keep the very life of the soul, in all assaults and temptations.

And therefore, if that ye desire your knowledge to be increased, your faith to be confirmed, your consciences to be quieted and comforted, or finally, your souls to be preserved in life, let your exercise be frequent in the law of your Lord God. Despise not that precept which Moses (who by his own experience had learned what comfort lieth hid within the word of God,) gave to the Israelites, in these words, “These words which I command thee this day, shall be in thy heart; and thou shalt exercise thy children in them; thou shalt talk of them, when thou art at home in thy house, and as thou walkest by the way, and when thou liest down, and when thou risest up; and thou shalt bind them for a sign upon thy hand, and they shall be papers of remembrance between thy eyes; and thou shalt write them upon the posts of thy house, and upon thy gates” (Deut 6). And Moses in another place commands them, to remember the law of the Lord God to do it, that it may be well unto them, and with their children, in the land which the Lord shall give them: meaning, that like as frequently memory and repetition of God’s precepts is the means whereby the fear of God, which is the beginning of all wisdom and felicity, is kept recent in mind, so is negligence and oblivion of God’s benefits received, the first step of defection from God. Now, if the law, which by reason of our weakness can work nothing but wrath and anger, was so effectual, that remembered and rehearsed of purpose to do it, it brought to the people a corporal benediction, what shall we say that the glorious gospel of Christ Jesus doth work, so that it be with reverence entreated? St Paul calleth it the sweet odour of life unto those that should receive life; borrowing his similitude from odoriferous herbs or precious unguents, whose nature is, the more they be touched or moved, to send forth their odour more pleasing and delectable. Even such, dear brethren, is the blessed evangel of our Lord Jesus; for the more that it be entreated, the more comfortable and more pleasant is it, to such as do hear, read, and exercise the same.

I am not ignorant, that as the Israelites loathed manna, because that every day they saw and ate but one thing, so some there be now-a-days, (who will not be holden of the worst sort,) that after once reading some parcels of the Scriptures, do convert themselves altogether to profane authors and human learning, because that the variety of matters therein contained doth bring with it a daily delectation; where contrariwise, within the simple Scriptures of God, the perpetual repetition of a thing is harassing and wearisome. This temptation, I confess, may enter into God’s very elect, for a time: but impossible it is, that therein they continue to the end; for God’s election, besides other evident signs, hath this ever joined with it, that God’s elect are called from ignorance (I speak of those that are come to the years of knowledge,) to some taste and feeling of God’s mercy, of which, they are never satisfied in this life, but from time to time they hunger and they thirst to eat the bread that descended from heaven, and to drink the water that springeth unto life everlasting; which they cannot do, but by means of faith; and faith looketh ever to the will of God revealed by his word; so that Faith hath both her beginning and continuance by the word of God. And so, I say, that impossible it is that God’s chosen children can despise or reject the word of their salvation, by any long continuance, neither yet loathe it to the end. Often it is, that God’s elect are holden in such bondage and thraldom, that they cannot have the bread of life broken unto them, neither yet liberty to exercise themselves in God’s holy word: but then do not God’s dear children loathe, but most greedily do they covert the food of their souls. Then do they accuse their former negligence, then lament and bewail they the miserable affliction of their brethren; and then cry and call they in their hearts, (and openly where they dare,) for free passage to the gospel. This hunger and thirst doth argue and prove the life of their souls. But if such men as having liberty to read and exercise themselves on God’s holy Scripture, and yet do begin to weary, because from time to time they read but one thing; I ask, why weary they not also every day to drink wine, to eat bread every day, to behold the brightness of the sun, and so to use the rest of God’s creatures which every day do keep their own substance, course, and nature? They shall answer, I trust, Because such creatures have a strength, as oft as they are used, to expel hunger, to quench thirst, to restore strength, and to preserve the life. O miserable wretches! who dare attribute more power and strength to the corruptible creatures in nourishing and preserving the mortal carcase, than to the eternal word of God in nourishment of the soul, which is immortal.

To reason with their abominable unthankfulness at this present, is not my purpose. But to you, dear brethren, I write my knowledge, and do speak my conscience, that so necessary as meat and drink are to the preservation of life corporal, and so necessary as the heat and brightness of the sun are to the quickening of herbs and to expel darkness, so necessary is also to life everlasting, and to the illumination and light of the soul, the perpetual meditation, exercise, and use of God’s holy word.

And therefore, dear brethren, if that ye look for a life to come, of necessity it is that ye exercise yourselves in the book of the Lord your God. Let no day slip over without some comfort received from the mouth of God. Open your ears, and He will speak, even pleasing things to your heart. Close not your eyes, but diligently let them behold what portion of substance is left to you within your Father’s testament. Let your tongue learn to praise the gracious goodness of Him who of his mere mercy hath called you from darkness to light, and from death to life. Neither yet may you do this so quietly, that you will admit no witness. Nay, brethren, ye are ordained of God to rule and govern your houses, I say, in some cases ye are bishops and kings; your wives, children, and family are your bishopric and charge; of you it shall be required how carefully and diligently ye have instructed them in God’s true knowledge; how ye have studied, in them to plant virtue, and to repress vice. And therefore I say, ye must make them partakers in reading, exhortation, and in making common prayers; which I would, in every house were used once a day at least. But above all things, dear brethren, study to practise in life that which the Lord commands, and then be ye assured, that ye shall never hear nor read the same without fruit. And this much for the exercises within your houses.

Considering that St Paul calls the congregation, the body of Christ, whereof every one of us is a member; teaching us thereby, that no member is of sufficiency to sustain and feed itself, without the help and support of any other, I think it necessary, that for the conference of Scriptures, assemblies of brethren be had. The order therein to be observed, is expressed by St Paul, and therefore I need not to use many words in that behalf: only willing, that when ye convene, (which I would were once a week,) that your beginning should be from confessing your offences, and invocation of the Spirit of the Lord Jesus to assist you in all your godly enterprises; and then, let some place of Scripture be plainly and distinctly read, so much as shall be thought sufficient for a day or time: - which ended, if any brother have exhortation, interpretation, or doubt, let him not fear to speak and move the same, so that he do it with moderation, either to edify, or be edified. And hereof, I doubt not, but great profit shall shortly ensue: for first, by hearing, reading, and comparing the Scriptures, in the assembly, the whole body of the Scriptures of God shall become familiar; the judgments and spirits of men shall be tried, their patience and modesty shall be known, and finally their gifts and utterance shall appear. Multiplication of words, perplexed interpretation, and wilfulness in reasoning, is to be avoided at all times, and in all places, but chiefly in the congregation, where nothing ought to be respected, except the glory of God, and comfort and edification of our brethren. If any thing occur within the text, or yet arise in reasoning, which your judgments cannot resolve, or capacities apprehend, let the same be noted and put in writing, before ye depart the congregation, that when God shall offer unto you any interpreter, your doubts being noted and known, may have the more expededresolution; or else, that when ye shall have occasion to write to such as with whom ye would communicate your judgments, your letters may signify and declare your unfeigned desire that ye have of God and of his true knowledge, and they, I doubt not, according to their talents, will endeavour, and bestow their faithful labours, to satisfy your godly petitions. Of myself, I will speak as I think; I will more gladly spend fifteen hours in communicating my judgment with you, in explaining, as God pleases to open to me, any place of Scripture, than half an hour in any other matter beside.

Further, in reading the Scriptures, I would ye should join some books of the Old, and some of the New Testament together: as Genesis and one of the Evangelists, Exodus with another, and so forth, ever ending such books as ye begin (as the time will suffer:) for it shall greatly comfort you, to hear that harmony and well-tuned song of the Holy Spirit speaking in our fathers from the beginning. It shall confirm you in these dangerous and perilous days, to behold the face of Christ Jesus’ loving Spouse and Kirk, from Abel himself, and from himself to this day, in all ages to be one. Be frequent in the Prophets, and in the Epistles of St Paul; for the multitude of matters most comfortable therein contained, requireth exercise and good memory. Like as your assembly ought to begin with confession and invocation of God’s Holy Spirit, so would I that they were never finished without thanksgiving, and common prayers for princes, rulers, and magistrates; for the liberty and free passage of Christ’s evangel; for the comfort and deliverance of our afflicted brethren in all places, now persecuted, but most cruelly now, within the realms of France and England; and for such other things, as the Spirit of the Lord Jesus shall teach unto you to be profitable either to yourselves, or yet to your brethren, whosesoever they be. If thus or better, dear brethren, I shall hear that you exercise yourselves, then will I praise God for your great obedience, as for them that not only have received the word of grace with gladness, but that also, with care do keep the same, as a treasure and jewel most precious. And because that I cannot suspect, that ye will do the contrary at this present, I will use no threatenings; for my good hope is, that ye shall walk as the sons of light, in the midst of this wicked generation; that ye shall be as stars in the night season, who yet are not changed into darkness: that ye shall be as wheat amongst the cockle, and yet, that ye shall not change your nature which ye have received by grace, through the fellowship and participation which we have with the Lord Jesus, in his body and blood. And finally, that ye shall be of the number of the prudent virgins, daily renewing your lamps with oil, as they that patiently abide the glorious appearance and coming of the Lord Jesus: whose omnipotent Spirit rule and instruct, illuminate and comfort your hearts and minds in all assaults, now and ever. Amen.

The grace of the Lord Jesus rest with you. Remember my weakness in your daily prayers.

Your brother unfeigned, JOHN KNOX.

THE 7TH OF JULY, 1556.

“A Most Wholesome Counsel” is from Select Practical Writings of John Knox. Issued by the Committee of the General Assembly of the Free Church of Scotland for the Publication of the Works of Scottish Reformers and Divines. (Edinburgh: 1845), pp 173-180.

"Access to God" By A.W. Pink

From Studies in the Scriptures   Publication: August, 1940

      The matter of our approach into the presence of God is one of vital importance, yet it is one (like so many others these days) upon which much confusion and misconception exists. We will not now attempt to canvass the principal errors pertaining thereto, for there would be little profit for either writer or reader in prosecuting such a task. Rather do we wish to call attention unto the various aspects of the subject, for it is failure to perceive these and hold their due balance which has resulted in the fostering of false impressions in quarters which some regard as being the most orthodox sections of Christendom. If one essential aspect of this subject be ignored, or if another one be emphasized to the virtual exclusion of everything else, then the most misleading and dangerous ideas must result therefrom.
      Let us begin by asking the question, Is it possible for a depraved and defiled creature to obtain access unto the thrice Holy One? If there is one thing taught more plainly in the Scriptures than another it is that sin separates the sinner and God. This fearful fact is impressively set forth in Genesis 3:24: that flaming sword was the symbol of a sin-hating God, barring approach unto the emblem of His presence. When Jehovah appeared on Sinai, amid the most solemn manifestations of His awful presence, even the favoured Hebrews were commanded under pain of death to keep their distance from Him. An Israelite who became ceremonially unclean was rigidly excluded from the Camp. Even when the tabernacle and the temple were erected, the common people were not allowed to enter the holy places. In how many different ways did God make it evident that sin obstructed any access to Himself!
      But not only does God debar the sinner from access, the sinner himself has no desire to approach unto Him-rather does he wish to flee as far as possible from His presence. A sense of sin and the guilt of it upon the conscience drives the sinner from the Lord. This fact was also solemnly exemplified at the dawn of human history-just as long as our first parents remained in dutiful subjection to their Maker, walking in obedience to His commandments, they enjoyed blissful communion with Him; but as soon as they became self-willed and rebellious, all was radically altered. After they had eaten of the forbidden fruit and they heard the voice of the Lord God in the Garden, they fled in terror, seeking to hide from Him. And thus it has been ever since.
      Is there, then, no access to God for the fallen creature? If there were not we should not be engaged in writing this article. Access to God is possible-possible for the chief of sinners-but only via the appointed Mediator. As the Lord Jesus so emphatically declared, "No man cometh unto the Father but by Me" (John 14:6). It is through the Lord Jesus Christ, and by Him alone-not through priest or pope, Mary or the angels, good works or tears-that we may obtain access to God. "We have peace with God through our Lord Jesus Christ: by whom also we have access" (Rom. 5:1, 2). In pointing this out we are covering ground which is thoroughly familiar to all our readers, truth which is still proclaimed in many places. Yet it is by no means the whole of the truth on this subject, though it is all that is presented thereon in certain quarters. It is those neglected aspects which we now desire to particularly stress.

"When the Gospel is Wrongly Presented"

One reason why some people in evangelical churches remain unsaved is the way in which the Gospel is presented. Many dedicated Christians present the Gospel in such a way that unsaved, unprepared people do not understand that they deserve only God's judgment, that salvation is completely God's work, and that sinners are unable to contribute anything towards their own salvation.


Romans 1:3 tells us that the Gospel is God's good news concerning His Son, Jesus Christ our Lord. It is God's assurance "...that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures" (I Corinthians 15:3,4).

The Gospel is first and foremost about Christ. It is the message of the finished historical work of God in Christ. The Gospel is a work of the Godhead alone. Christ was "...smitten of God..." "...it pleased the LORD to bruise him; he hath put him to grief ..." The Lord made "...his soul an offering for sin..." (Isaiah 53:4,10).

Many confuse the Gospel, God's work FOR us in Christ, with God's work IN us by the Holy Spirit. The Gospel is entirely objective. The Gospel is completely outside of ourselves. The Gospel is not about the change which needs to be made in us, and it does not take place within us. It was completed in Christ, quite apart from us, almost two thousand years ago. The Gospel is not dependent on man in any way. The Gospel is distorted when we turn people's eyes to what is to be accomplished in them. We were not and cannot be involved in any part of Christ's historical, finished, redemptive work. The sinner must be taught to look completely away from himself and trust only in Christ and His work of salvation.

The following is a portion of an article written by missionaries who are truly saved and very sincere, but the way they presented the Gospel is incorrect. In this article, they are giving an account of a conversation which they had with a tribal person. They wrote, "Every Wednesday night, we visit Biaz' parents. We read a portion from Genesis and talk about it and ask questions. One night, Biaz said, 'I am so scared because the bad is in me, and I don't want God to throw me into the fire.'"

"Do You Believe?" By J.C. Ryle

"God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish—but have everlasting life." John 3:16 Look at the well-known text which heads this page. Its words are probably familiar to your ears. You have very likely heard them, or read them, or quoted them, a hundred times. But have you ever considered what a vast amount of divinity this text contains? No wonder that Luther called it "the Bible in miniature!" And have you ever considered what an immensely solemn question arises out of this text? The Lord Jesus says, "Whoever believes shall not perish." Now, reader, DO YOU BELIEVE? Questions about religion are seldom popular. They frighten people. They oblige them to look within and to think. The insolvent tradesman does not like his books to be searched. The faithless steward does not like his accounts to be examined. And the unconverted professing Christian does not like to be asked home-questions about his soul. But questions about religion are very useful. The Lord Jesus Christ asked many questions during His ministry on earth. The servant of Christ ought not to be ashamed to do likewise. Questions about things necessary to salvation—questions which probe the conscience, and bring men face to face with God—such questions often bring life and health to souls. I know few questions more important than the one before you today. DO YOU BELIEVE? Reader, the question before you is no easy one to answer. Think not to thrust it aside by the off-hand answer, "Of course I believe." I tell you this day, that true belief is no such "matter of course" as you suppose. I tell you that myriads of Protestants and Roman Catholics are constantly saying on Sundays, "I believe," who know nothing whatever of believing. They cannot explain what they mean. They neither know what, nor in whom, they believe. They can give no account of their faith. Reader, a belief of this kind is utterly useless. It can neither satisfy, nor sanctify, nor save.