Westminster Assembly

Westminster Assembly

Acts 6:4

"But we will give ourselves continually to prayer, and to the ministry of the Word."

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1 Timothy 4:6-16

" If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. But refuse profane and old wives' fables, and exercise thyself rather unto godliness. For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. This is a faithful saying and worthy of all acceptation. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. These things command and teach. Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee." 1 Tim 4:6-16 (KJV)

"When I Speak of Growth in Grace" by J.C. Ryle

Sunday, December 26, 2010





WHEN I SPEAK OF GROWTH IN GRACE, I do not for a moment mean that a believer's interest in Christ can grow. I do not mean that he can grow in safety, acceptance with God, or security. I do not mean that he can ever be more justified, more pardoned, more forgiven, more at peace with God than he is the first moment that he believes. 



I hold firmly that the justification of a believer is a finished, perfect, and complete work and that the weakest saint (though he may not know and feel it) is as completely justified as the strongest. I hold firmly that our election, calling, and standing in Christ admit of no degrees, increase, or diminution. If any one dreams that by growth in grace I mean growth in justification, he is utterly mistaken about the whole point I am considering. I would go to the stake (God helping me) for the glorious truth that, in the matter of justification before God, every believer is complete in Christ (Col. 2:10). Nothing can be added to his justificaiton from the moment he believes and nothing taken away.


WHEN I SPEAK OF GROWTH IN GRACE, I only mean increase in the degree, size, strength, vigor, and power of the graces which the Holy Spirit plants in a believer's heart. I hold that everyone of those graces admits of growth, progress, and increase. I hold that repentance, faith, hope, love, humility, zeal, courage, and the like may be little or great, strong or weak, vigorous or feeble and may vary greatly in the same man at different periods of his life. When I speak of a man growing in grace, I mean simply this: that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked. He feels more of the power of godliness in his own heart; he manifests more of it in his life; he is going on from strength to strength, from faith to faith, and from grace to grace. I leave it to others to describe such a man's condition by any words they please. For myself, I think the truest and best account of him is this: HE IS GROWING IN GRACE!







J. C. Ryle (1816-1900) - English Anglican. Ryle served in parish churches within the Church of England for almost 40 years, becoming the Bishop of Liverpool in 1880. He came to international prominence as preacher, Bible expositor, and author. With a style focused on communicating great truths to the common man, his tracts and booklets have sold in the millions.

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